Commentary on 3 John 1:1-8 (Read 3 John 1:1-8) Those who are beloved of Christ, will love the brethren for his sake. The addressee’s name, Gaius, was a very common one in the Roman Empire and it is highly unlikely that the person addressed here is the same Gaius associated with Paul (Rom 16:23; 1 Cor. John 2:3. 2 Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. ευοδουσθαι verb - present passive middle or passive deponent euodoo yoo-od-o'-o: to help on the road, i.e. One is that it construes the statement “even as” in a cause and effect way: spiritual prosperity will produce financial prosperity. I If anyone enters by Me, he will be saved, and will go in and out and find pasture.". To this plural answers the plural, John 3:7, “Ye must be born again.” The Antecedent … John chapter 3 KJV (King James Version) 1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:. Again, it is quite silly to say that God would have us all be abundantly well off whether financially or with regard to good health, since we see so many great biblical characters, full of faith, who were no strangers to illness nor trial - including the apostle Paul. “Gaius the beloved” I. Deprivation. These lists of virtues and vices, and of commands regarding what to do and avoid, are straightforward directives: “Let love be genuine. Read Scripture. It might be said to be a reference to the 'kingdom of God' which certainly, in a sense, starts to have relevance for Christians in this life, but any notion that Jesus is explicitly referring to financial prosperity here is, frankly, laughable. 6:18). 8:17; Phil. They considered the entire Old Testament to be authoritative – unlike the Sadduccees who only accepted the first five books. Greet those who love us in the faith. But the writer was an *elder overall the churches in a large area.Much of this letter is like John’s first letter. "For to you it has been granted on behalf of Christ, not only to believe in Him, but also..." What comes next? Indeed, if John the Apostle expresses his wish that the elder might prosper "in all things" does not this remark itself show that this is not being confined to ones financial life? I often begin an e-mail with the statement, “I hope that this communiqué finds you doing well.” If I find that too understated for a given recipient, I might write, “I hope that this finds you and yours flourishing in every way.” Are these promises? 1:1). Verse2 of the epistle of 3 John appears as part of the salutation. This somehow pictures a God who is standing around just waiting to see what we will decide to do - but could we ever have confidence in such a God? To say that first-century pagans used the same formula in their epistolary salutations does not mean that the sentiment that John expresses is not inspired or is anything less than Christian; but some Bible interpreters have a way of implying that they have unlocked a secret and very special message that ordinary Christians have overlooked. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … These words of thanksgiving remind us of what we possess in Christ, but they are not a command to behave in a certain way, nor do they state a promise. This article first appeared in the Practical Hermeneutics column of the Christian Research Journal, volume 28, number 1 (2005). Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. Museltof A series of John’s letters. 3 John 1:2, ESV: "Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul." Second, we might note that John is claiming to be expressing a wish or prayer (nearly all English translations read “I pray,” although a handful, such as the King James Version, read “I wish”). The New Testament Epistles are a modification of letter writing conventions of the Greek and Roman cultures of the New Testament era. Likewise, they have what we would call the body of the letter, and they end with a conventional closing: “All who are with me send greetings to you. It’s the support of friends like you that enables CRI to to post new articles on subjects of interest and continue our weekly podcast. CAN OUR 'POSITIVE CONFESSION' FORCE GOD TO CHANGE COURSE? No! They emphasize that God is light and love and every true believer will demonstrate God's light and love. 3-john 1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. B The reader, 3 John 1:1b C The wish, 3 John 1:2-4 . UK APOLOGETICS. 1 The elder, To my dear friend Gaius, whom I love in the truth. Read full chapter. 1:29; 1 Pet. Understanding the New Testament Epistles. First, in most of the Epistles, the opening salutation is followed by a thanksgiving. 4. 3-john 1:1 The elder unto the wellbeloved Gaius, whom I love in the truth. The shortest book in the English language is different depending on which translation (version) you look at. 2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. The New Testament Epistles have these same ingredients. This means that they were written in response to specific occasions in the life and times of the writer and his recipients. Here is how Paul finishes his sentence, here is the other vital thing 'granted to us,' John 3:2. νυκτός, by night) There is never a time that Christ does not receive comers to Him.— οἴδασμεν, we know) I, and those like me: the rulers rather than the Pharisees, ch. Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. Nor is it certain whether Gaius … Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. 1. In 1 John 1:8, the grammar indicates John is speaking about occasional acts of sin. This individual is well-known to the author of 3 John, but it is not so certain whether they had met in person before or not, since the report of Gaius’ conduct toward the brothers is heard second-hand by the author. 2 Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.3 It gave me great joy when some believers(B)came and testified about your faithfulness to the truth, telling how you continue to walk in it. God refused to heal him of his 'thorn in the flesh' because His (God's) grace was sufficient for him, moreover, such grace (Paul was told) is made 'perfect in weakness'! Yet the New Testament quite clearly promises us trials and hardships in order to equip us with what we need for the kingdom of God! I t is indeed lamentable that this typical farewell message from the apostle John to Gaius the Elder has been picked up and distorted by so many during the last few years. 1 John 3:3 What a powerful motivation this is to become like Him now; to accept your circumstances, to stop quarreling with what God sends to you, and begin in everything to give thanks, allowing these strange instruments of God's grace to do their work in your life. [45] One is that it construes the statement “even as” in a cause and effect way: spiritual prosperity will produce financial prosperity. Is the Incarnation Logically Incoherent ? John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. a. Beloved, I pray that you may prosper in … 3 John 2 in all English translations. 3 John 1:2 KJV. Kenneth Copeland, “How to Prosper from the Inside Out,” Kenneth Copeland Ministries, http://www.kcm.org/studycenter/finances/pdf/prosper_inside_out.pdf. She means this: I would wish you to withdraw, in order that the rest also may withdraw, before that the scarcity be made evident to all. Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. While even some very basic research will show that 3 John 2 really cannot be abused in that way, prosperity adherents will often turn to John 10:10 to back up their point. How to Have a Civil Discussion about Abortion, Why Do I Call Myself Good? The truth is, this message is little different to one which we use all the time today, 'I trust that this letter finds you well.'. ALL ABOUT FAITH; WHAT IS IT? 3 John 2; What is the Meaning? A series of John’s letters. The other is that this interpretation implies that the wish that the writer of the epistle expresses has the force of a promise from God. 1 a The elder to the elect lady and her children, b whom I love in truth, and not only I, but also all who c know d the truth, 2 e because of the truth that abides in us and will be with us forever: 3 f Grace, mercy, and peace will be with us, from God the Father … The result is that, except for the epistle to the Romans (which is really a theological treatise), the New Testament Epistles are generally not systematic discussions of a theological or moral topic. (Philippians 1: 29). Beloved, I wish — Or, I pray, as ευχομαι is translated by Beza, Estius, Erasmus, Schmidius, Doddridge, and others. The letters in these cultures typically included three elements: an opening salutation, which included the sender’s name, the addressee, and a greeting; the body of the letter in which the main topics were stated and elaborated; and the closing, which included additional greetings and final wishes. 9 I wrote to the church, but Diotrephes, who loves to be first, will not welcome us. More specifically, the Greek word, eudoo (eudow), means 'to succeed in reaching' or 'to succeed in affairs, including business ones' but the word is not specifically concerned with prosperity. When we pray for ourselves and others, we pray in confidence, but we do not presume to claim that God promises to send everything for which we pray. Change Language {{#items}} {{local_title}} That is the meaning of the verse, as one commentator concludes, “The author’s wish for the general well-being of his friend was a customary concern in Hellenistic [i.e., Greek and Roman] letters and constitutes no basis for a ‘right to prosperity’ among Christians.”4. Personal letters existed to convey information that was personal to the writer, and those letters were filled with specific references that applied to the writer and the recipient. 3 John 1:2-4. This biblically-unwarranted claim is now usually called 'positive confession.' In short, an epistolary salutation is just that—a salutation in which one of the conventional niceties is for the sender to express a desire for the well-being of the recipient. They believe that the phrase “even as” means “as a result of,” or “as an inevitable accompaniment to.” The gist of the passage, however, is that John already knows that Gaius is flourishing spiritually (as several English translations and numerous commentaries make clear). They, too, have an opening greeting: “Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace” (1 Thess. May God continue to bless you with His wisdom, knowledge, and understanding of His Word. It consists of a prayer for spiritual welfare, as well as a remembrance or commendation of the spiritual riches of the recipient. 3 John 1:2(NASB) Read Scripture. One might carefully read Hebrews 12: 1-11 !! For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org, “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth” (3 John 2 KJV).1, In an article entitled “How to Prosper from the Inside Out,” Kenneth Copeland asks, “How does God prosper His people?” The answer, he says, is in 3 John 2: God “blesses you materially as your soul prospers on His Word.” Copeland asserts that most Christians believe that God will make them prosper “as the economy prospers or even as [their] employers decide to promote [them].” This is wrong, he says; instead, “as the seeds of prosperity are planted in your mind, in your will and in your emotions…they eventually produce a great financial harvest.”2, Gloria Copeland interprets the verse in a similar way. Finally, the New Testament Epistles are what literary people call occasional pieces. Why should God want to turn us into 'spiritual spoiled brats' when even human parents quickly learn the folly of spoiling children? Written by John the Elder to house church believers, 1 John, 2 John, 3 John echo the gospel of John. Here it means that the writer is a leader in the church. John 3:16 is not about the greatness of the world but about the greatness of God. John’s prayer for him implies that his affliction was severe, that it was not a mere passing ailment. ... John uses the Greek word semeion meaning sign, or ergon meaning work, instead of the term the synoptics use, dynamis or act of power, for miracle. The Third Epistle of John, often referred to as Third John and written 3 John or III John, is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. 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